During the Paralympics ‘Disability’ was the word on
everybody’s lips. However, whilst attention was transfixed on Disabled athletes
from all over the world, the term ‘Disabled’ was being rejected, denied and
redefined everywhere you looked.
While listening to BBC 5Live’s coverage of the games I heard
a Paralympic swimmer talking about his work going into schools, talking to
children and challenging perceptions. He
reported that he would regularly ask the kids who was more Disabled, them or
him, when swimming. His point was that
he was a much better swimmer than them, even though he is Disabled and they are
not. His message that we all have
different abilities in certain situations is hard to disagree with. However his choice to challenge the whole
definition of what is Disabled is something that concerns me.
However, this is not just a product of a poor athlete caught
a bit on the hop by a radio presenter, looking at him with big wide eyes,
waiting for him to say something profound about only having one leg (insert
your favourite impairment here). No,
Philip Craven the President of the International Paralympic Committee appears
to have a major problem with the term ‘Disabled’. So much so that he publicly campaigned for
the word to be totally absent from any of the games’ coverage. In the London Evening Standard of 17th
April 2012 he is quoted as saying:
“The term disability is something I don’t like. The use
of the D word collects together some mythical group and marginalises them. We
have to recognise that everybody is an individual. It doesn’t matter if you use
legs and I use wheels”.
This
is an outrageous and offensive statement to me as a Disabled person who has
grown up with a shared experience with other Disabled people of a world that,
despite Oscar Pistorius running very very fast, still discriminates against us. It was not a mythical group that I drew
strength from when wrestling with my identity in my teenage years. Nor mythical were the pro-active members of
the group that united together to campaign for the rights that Disabled people
enjoy today. The word ‘Disabled’ does
not marginalise us, a society that is unwilling to adapt to difference is what
marginalises us. A society which,
however, is continuously improving and becoming more accepting must also be
more confused than ever over what is acceptable language to describe people
like Sir Philip Craven and me. We learn
from Craven in this next quote that he does not seem to gain as much as I do
from being united, with others, by the experience of being disabled.
“Don’t use terminology that gives a negative impression. If you need to
talk about the blind, visually impaired, deaf or wheelchair users, no problem
at all. What the blind person needs is completely different. What the deaf
person needs is completely different. So get rid of that D word.” (London Evening Standard
April 2012)
This is
a mind-boggling statement, considering that Craven is the President of the organisation
that oversees the running of the Paralympic Games which requires elite athletes
to be Disabled in order to qualify to compete.
One
of Craven’s main reasons for disliking the word is that in other contexts ‘Disabled’
means broken or inactive. The word
‘Black’ has similar negative linguistic baggage when used in some contexts
however Black people, instead of rejecting it, own the word and have redefined
it as positive when describing their community.
So too I propose Disabled people are self-confident enough to accept
that language moves forward and definitions change within society.
A
major redefinition of the terms ‘Disabled’ and ‘Disability’ was indeed attempted,
but as a recognition of unity, inspired by the Civil Rights Movements of the
1960’s. In 1975 the Union
of the Physically Impaired Against Segregation (UPIAS) sought to establish that
the reaction to disabled people by others, was in fact the disabling factor in their
lives rather than their impaired bodies.
"In
our view it is society which disables physically impaired people. Disability is
something imposed on top of our impairments by the way we are unnecessarily
isolated and excluded from full participation in society." (UPIAS, 1975).
This
approach was later termed ‘The Social Model of Disability’ and actually
redefines Disability as being in a position where the society around you
excludes you on the grounds of your impairment.
International law , UK anti-discriminatory legislation
and Disabled academic studies all use the definitions that The Social Model
outline. In this way, even if you are
being introduced to The Social Model for the first time reading this, it has
revolutionised the way we all view Disability.
However, the definition of ‘impairment’, the physical condition, and
‘Disability’, the barriers erected in the path of those that have impairment,
have not been assimilated into everyday usage.
Moreover when Paralympians suggest they’re not disabled in a pool due to
their excellence in swimming it would seem that by implication they are
defining being Disabled as being useless.
The
misguided simplification of the term was evident in a debate on Newsnight, August 30th 2012 -the eve of the Paralympics,
where comedian Francesca Martinez
claimed boldly that we all, referring to the entire population, have
disabilities. The general gist of what
Francesca argued was that everybody has things that they are not so good at. I
would suggest that terming things that people are not adept at as
‘disabilities’ is tremendously unhelpful.
Francesca has cerebral palsy but rejects the label preferring
infuriatingly to refer to herself as “wobbly”.
The
idea that individual Disabled people can play fast and loose with definitions
because the label partly describes themselves, ignores the lengths we have come
in terms of Disabled rights. It is
united under the label ‘Disabled people’, which describes our oppression as
well as our physical state, that we have been recognised - if very limitedly -
as a group with things to offer to society and in a roundabout way has allowed
Francesca Martinez to be speaking on Newsnight in the first place. In claiming that everybody has disabilities Martinez is denying the
power and sense of solidarity that a lot of Disabled people feel. This is
ironically similar, in result, to Philip Craven’s notion that the word ‘Disabled’
should be phased out.
I am left bemused by the disowning or neutralising of the
label Disabled to different extents by differing good swimmers, comedians and
Presidents of sporting organisations. It would seem to me that saying that
Disabled people are individuals and share limitless aspirations and opinions
with their non-disabled peers is different from saying that Disabled people do
not exist.
The three examples above of statements that question in
different ways whether the concept of Disabled people is still relevant in 2012
are drastically missing the point.
Moreover they are totally abandoning not only the admittedly abstract
notion of the Social Model but also the actual gains the Disabled Rights
Movement have achieved by applying it.
As we Disabled people slowly but surely gain more of a voice within British
society we cannot use it to deny that we ever existed in the first place. Disabled people are diverse in politics,
ethnicity, economic background and personality as well as endless other things,
but we are united under a label.
I think the word ‘Disabled’ is being subtly redefined all the
time. So when people encounter Disabled
people in their everyday life, which happens constantly without the universe
melting into an organic sludge, those individuals come to their own conclusion
that the term ‘Disabled’ can mean many things all at once. Which I think is really what Sir Philip
Craven, Francesca Martinez and the Paralympian who goes into schools were
driving at when they made their various statements about the word ‘Disabled’. The world is realising that disability
encapsulates a broad spectrum of people and experience. I’m not sure whether
this control-freakery about what disability means is helping but I’m definite
that making confusing statements about terminology will only lead to a
stereotype of a group of people who are pedantic about language.